identical with

D, d (n. indecl., sometimes f. sc. littera), the flat dental mute, corresponding in character and sound to the English d and the Greek D, was the fourth letter of the Latin alphabet, and was called de: Ter. Maur. p. 2385 P., Auson. Idyll. 12, de Litt. Monos. 14. But at the end of a syllable, or after another consonant, its sound was sharpened, so that the grammarians often discuss the question whether d or t should be written, especially in conjunctions and prepositions. Illa quoque servata est a multis differentia, ut ad cum esset praepositio, d litteram, cum autem conjunctio, t acciperet (Quint. 1, 7, 5; cf. id. 1, 4, 16). Hence we may infer that some disputed this distinction, and that the sounds of ad and at must at least have been very similar (cf. also Terent. Scaur. p. 2250, Vel. Long. p. 2230 sq., Cassiod. p. 2287, 2291). Thus also aput, it, quit, quot, aliut, set, haut are found for apud, id, quid, quod, aliud, sed, haud. It would appear from the remarks of these authors that the last two words in particular, having a proclitic character, while they distinctly retained the d sound before an initial vowel in the following word, were pronounced before a consonant almost as set, haut (Mar. Vict. p. 2462 P., Vel. Long. l. l. v. Corss. Ausspr. 1, 191 sq.). The use of t for d in the middle of a word, as Alexenter for Alexander, atnato for adnato, is very rare (cf. Wordsworth, Fragm. p. 486 sq.). On the other hand, the use of d for t, which sometimes appears in MSS. and inscrr., as ed, capud, essed, inquid (all of which occur in the Cod. palimps. of Cic. Rep.), adque, quodannis, sicud, etc., fecid, reliquid, etc. (all in inscriptions after the Augustan period), is to be ascribed to a later phonetic softening (cf. Corss. Ausspr. 1, 191 sq.).

As an initial, the letter d, in pure Latin words, suffers only a vowel after it; the single consonantal compound dr being found only in borrowed words, such as drama, Drusus, Druidae, etc., and in the two onomatopees drenso and drindio. Accordingly, the d of the initial dv, from du, was rejected, and the remaining v either retained unaltered (as in v iginti for du iginti; cf. triginta) or changed into b (as in b ellum, b is, b onus, for du ellum, du is, du onus; v. those words and the letter B). So too in and after the 4th century A.D., di before vowels was pronounced like j (cf. J ovis for Dj ovis, and J anus for Di anus); and hence, as the Greek di ( di) passed into dz, i. e. z (as in z a for d ia, and z eta for di aeta), we sometimes find the same name written in two or three ways, as Diabolenus, Jabolenus, Zabolenus; Jadera, Diadora, Zara. In many Greek words, however, which originally began with a y sound, d was prefixed by an instinctive effort to avoid a disagreeable utterance, just as in English the initial j has regularly assumed the sound of dj: thus Gr. zugon, i. e. diugon = L. jugum; and in such cases the d sound has been prefixed in Greek, not lost in Latin and other languages (v. Curt. Griech. Etym. p. 608 sq.).b. As a medial, d before most consonants undergoes assimilation; v. ad, no. II.; assum, init., and cf. iccirco, quippiam, quicquam, for idcirco, quidpiam, quidquam; and in contractions like cette from cedite, pelluviae from pediluviae, sella from sedela. In contractions, however, the d is sometimes dropped and a compensation effected by lengthening the preceding vowel, as scāla for scand-la. D before endings which begin with s was suppressed, as pes from ped-s, lapis from lapid-s, frons from frond-s, rasi from radsi, risi from rid-si, lusi from lud-si, clausi from claud-si; but in the second and third roots of cedo, and in the third roots of some other verbs, d is assimilated, as cessi, cessum, fossum, etc. D is also omitted before s in composition when another consonant follows the s, as ascendo, aspicio, asto, astringo, and so also before the nasal gn in agnatus, agnitus, and agnosco, from gnatus, etc.: but in other combinations it is assimilated, as assentio, acclamo, accresco; affligo, affrico; agglomero, aggrego; applico, approbo, etc. In tentum, from tendo, d is dropped to avoid the combination ndt or ntt, since euphony forbids a consonant to be doubled after another.g. Final d stood only in ad, apud, sed, and in the neuter pronouns quid, quod, illud, istud, and aliud, anciently alid. Otherwise, the ending d was considered barbarous, Prisc. p. 686 P.

The letter d represents regularly an original Indo-Germanic d, in Greek d, but which in German becomes z, in Gothic t, and in Anglo-Saxon t: cf. Gr. hêdomai, Sanscr. svad, Germ. süss, Angl.-Sax. svēte (sweet), with Lat. suadeo; domare with Gr. damaô, Germ. zähmen, Eng. tame; domus with demô, timber, O. H. Germ. zimber; duo with duô, zwei, two. But it is also interchanged with other sounds, and thus sometimes represents—

An original t: mendax from mentior; quadraginta, quadra, etc., from quatuor.—

An original r: ar and ad; apur or apor and apud; meridies and medidies, audio and auris; cf. arbiter, from ad-beto; arcesso for ad-cesso.—

An original l: adeps, Gr. aleipha; dacrima and lacrima, dingua and lingua; cf. on the contrary, olere for odere, consilium and considere, Ulixes from Odusseus (v. Corss. Ausspr. 1, 223).—

An original s: Claudius, from the Sabine Clausus, medius and misos; and, on the contrary, rosa and rhodon. —

A Greek th: fides, pistis; gaudere, gêtheô; vad-i-monium (from va-d-s, vadis), aethlon.

In the oldest period of the language d was the ending of the ablat. sing. and of the adverbs which were originally ablatives (cf. Ritschl, Neue Plaut. Excur. I.; Brix ad Plaut. Trin. Prol. 10): pu CNANDO, MARID, DICTATORED, IN ALTOD MARID, NAVALED PRAEDAD on the Col. Rostr.; DE SENATVOS SENTENTIAD (thrice) IN OQVOLTOD, IN POPLICOD, IN PREIVATOD, IN COVENTIONID, and the adverbs SVPRAD SCRIPTVM EST (thrice), EXSTRAD QVAM SEI, and even EXSTRAD VRBEM, in S. C. de Bacch. So intra-d, ultra-d, citra-d, contra-d, infra-d, supra-d; contro-d, intro-d, etc.; and probably interea-d, postea-d. Here too belongs, no doubt, the adverb FACILVMED, found in the last-mentioned inscription. But this use of the d became antiquated during the 3d century B.C., and is not found at all in any inscription after 186 B. C. Plautus seems to have used or omitted it at will (Ritschl, Neue Plaut. Excurs. p. 18: Corss. Ausspr. 1, 197; 2, 1008).

D final was also anciently found—

In the accus. sing. of the personal pronouns med, ted, sed: INTER SED CONIOVRASE and INTER SED DEDISE, for inter se conjuravisse and inter se dedisse, in the S. C. de Bacch. This usage was retained, at least as a license of verse, when the next word began with a vowel, even in the time of Plautus. But in the classic period this d no longer appears. —

In the imperative mood;

as estod,

Fest. p. 230. The Oscan language retained this ending (v. Corss. Ausspr. 1, 206).—

In the preposition se-, originally identical with the conjunction sed (it is retained in the compound seditio); also in red-, prod-, antid-, postid-, etc. ( redire, prodire, etc.); and in these words, too, it is a remnant of the ancient characteristic of the ablative (v. Corss. Ausspr. 1, 200 sq.; Roby, Lat. Gr. 1, 49).

As an abbreviation, D usually stands for the praenomen Decimus; also for Deus, Divus, Dominus, Decurio, etc.; over epitaphs, D. M. = Diis Manibus; over temple inscriptions, D. O. M. = Deo Optimo Maxumo; in the titles of the later emperors, D. N. = Dominus Noster, and DD. NN. = Domini Nostri. Before dates of letters, D signified dabam, and also dies; hence, a. d. = ante diem; in offerings to the gods, D. D. = dono or donum dedit; D. D. D. = dat, dicat, dedicat, etc. Cf. Orell. Inscr. II. p. 457 sq.

D, d (n. indecl., sometimes f. sc. littera), the flat dental mute, corresponding in character and sound to the English d and the Greek D, was the fourth letter of the Latin alphabet, and was called de: Ter. Maur. p. 2385 P., Auson. Idyll. 12, de Litt. Monos. 14. But at the end of a syllable, or after another consonant, its sound was sharpened, so that the grammarians often discuss the question whether d or t should be written, especially in conjunctions and prepositions. Illa quoque servata est a multis differentia, ut ad cum esset praepositio, d litteram, cum autem conjunctio, t acciperet (Quint. 1, 7, 5; cf. id. 1, 4, 16). Hence we may infer that some disputed this distinction, and that the sounds of ad and at must at least have been very similar (cf. also Terent. Scaur. p. 2250, Vel. Long. p. 2230 sq., Cassiod. p. 2287, 2291). Thus also aput, it, quit, quot, aliut, set, haut are found for apud, id, quid, quod, aliud, sed, haud. It would appear from the remarks of these authors that the last two words in particular, having a proclitic character, while they distinctly retained the d sound before an initial vowel in the following word, were pronounced before a consonant almost as set, haut (Mar. Vict. p. 2462 P., Vel. Long. l. l. v. Corss. Ausspr. 1, 191 sq.). The use of t for d in the middle of a word, as Alexenter for Alexander, atnato for adnato, is very rare (cf. Wordsworth, Fragm. p. 486 sq.). On the other hand, the use of d for t, which sometimes appears in MSS. and inscrr., as ed, capud, essed, inquid (all of which occur in the Cod. palimps. of Cic. Rep.), adque, quodannis, sicud, etc., fecid, reliquid, etc. (all in inscriptions after the Augustan period), is to be ascribed to a later phonetic softening (cf. Corss. Ausspr. 1, 191 sq.).

As an initial, the letter d, in pure Latin words, suffers only a vowel after it; the single consonantal compound dr being found only in borrowed words, such as drama, Drusus, Druidae, etc., and in the two onomatopees drenso and drindio. Accordingly, the d of the initial dv, from du, was rejected, and the remaining v either retained unaltered (as in v iginti for du iginti; cf. triginta) or changed into b (as in b ellum, b is, b onus, for du ellum, du is, du onus; v. those words and the letter B). So too in and after the 4th century A.D., di before vowels was pronounced like j (cf. J ovis for Dj ovis, and J anus for Di anus); and hence, as the Greek di ( di) passed into dz, i. e. z (as in z a for d ia, and z eta for di aeta), we sometimes find the same name written in two or three ways, as Diabolenus, Jabolenus, Zabolenus; Jadera, Diadora, Zara. In many Greek words, however, which originally began with a y sound, d was prefixed by an instinctive effort to avoid a disagreeable utterance, just as in English the initial j has regularly assumed the sound of dj: thus Gr. zugon, i. e. diugon = L. jugum; and in such cases the d sound has been prefixed in Greek, not lost in Latin and other languages (v. Curt. Griech. Etym. p. 608 sq.).b. As a medial, d before most consonants undergoes assimilation; v. ad, no. II.; assum, init., and cf. iccirco, quippiam, quicquam, for idcirco, quidpiam, quidquam; and in contractions like cette from cedite, pelluviae from pediluviae, sella from sedela. In contractions, however, the d is sometimes dropped and a compensation effected by lengthening the preceding vowel, as scāla for scand-la. D before endings which begin with s was suppressed, as pes from ped-s, lapis from lapid-s, frons from frond-s, rasi from radsi, risi from rid-si, lusi from lud-si, clausi from claud-si; but in the second and third roots of cedo, and in the third roots of some other verbs, d is assimilated, as cessi, cessum, fossum, etc. D is also omitted before s in composition when another consonant follows the s, as ascendo, aspicio, asto, astringo, and so also before the nasal gn in agnatus, agnitus, and agnosco, from gnatus, etc.: but in other combinations it is assimilated, as assentio, acclamo, accresco; affligo, affrico; agglomero, aggrego; applico, approbo, etc. In tentum, from tendo, d is dropped to avoid the combination ndt or ntt, since euphony forbids a consonant to be doubled after another.g. Final d stood only in ad, apud, sed, and in the neuter pronouns quid, quod, illud, istud, and aliud, anciently alid. Otherwise, the ending d was considered barbarous, Prisc. p. 686 P.

The letter d represents regularly an original Indo-Germanic d, in Greek d, but which in German becomes z, in Gothic t, and in Anglo-Saxon t: cf. Gr. hêdomai, Sanscr. svad, Germ. süss, Angl.-Sax. svēte (sweet), with Lat. suadeo; domare with Gr. damaô, Germ. zähmen, Eng. tame; domus with demô, timber, O. H. Germ. zimber; duo with duô, zwei, two. But it is also interchanged with other sounds, and thus sometimes represents—

An original t: mendax from mentior; quadraginta, quadra, etc., from quatuor.—

An original r: ar and ad; apur or apor and apud; meridies and medidies, audio and auris; cf. arbiter, from ad-beto; arcesso for ad-cesso.—

An original l: adeps, Gr. aleipha; dacrima and lacrima, dingua and lingua; cf. on the contrary, olere for odere, consilium and considere, Ulixes from Odusseus (v. Corss. Ausspr. 1, 223).—

An original s: Claudius, from the Sabine Clausus, medius and misos; and, on the contrary, rosa and rhodon. —

A Greek th: fides, pistis; gaudere, gêtheô; vad-i-monium (from va-d-s, vadis), aethlon.

In the oldest period of the language d was the ending of the ablat. sing. and of the adverbs which were originally ablatives (cf. Ritschl, Neue Plaut. Excur. I.; Brix ad Plaut. Trin. Prol. 10): pu CNANDO, MARID, DICTATORED, IN ALTOD MARID, NAVALED PRAEDAD on the Col. Rostr.; DE SENATVOS SENTENTIAD (thrice) IN OQVOLTOD, IN POPLICOD, IN PREIVATOD, IN COVENTIONID, and the adverbs SVPRAD SCRIPTVM EST (thrice), EXSTRAD QVAM SEI, and even EXSTRAD VRBEM, in S. C. de Bacch. So intra-d, ultra-d, citra-d, contra-d, infra-d, supra-d; contro-d, intro-d, etc.; and probably interea-d, postea-d. Here too belongs, no doubt, the adverb FACILVMED, found in the last-mentioned inscription. But this use of the d became antiquated during the 3d century B.C., and is not found at all in any inscription after 186 B. C. Plautus seems to have used or omitted it at will (Ritschl, Neue Plaut. Excurs. p. 18: Corss. Ausspr. 1, 197; 2, 1008).

D final was also anciently found—

In the accus. sing. of the personal pronouns med, ted, sed: INTER SED CONIOVRASE and INTER SED DEDISE, for inter se conjuravisse and inter se dedisse, in the S. C. de Bacch. This usage was retained, at least as a license of verse, when the next word began with a vowel, even in the time of Plautus. But in the classic period this d no longer appears. —

In the imperative mood;

as estod,

Fest. p. 230. The Oscan language retained this ending (v. Corss. Ausspr. 1, 206).—

In the preposition se-, originally identical with the conjunction sed (it is retained in the compound seditio); also in red-, prod-, antid-, postid-, etc. ( redire, prodire, etc.); and in these words, too, it is a remnant of the ancient characteristic of the ablative (v. Corss. Ausspr. 1, 200 sq.; Roby, Lat. Gr. 1, 49).

As an abbreviation, D usually stands for the praenomen Decimus; also for Deus, Divus, Dominus, Decurio, etc.; over epitaphs, D. M. = Diis Manibus; over temple inscriptions, D. O. M. = Deo Optimo Maxumo; in the titles of the later emperors, D. N. = Dominus Noster, and DD. NN. = Domini Nostri. Before dates of letters, D signified dabam, and also dies; hence, a. d. = ante diem; in offerings to the gods, D. D. = dono or donum dedit; D. D. D. = dat, dicat, dedicat, etc. Cf. Orell. Inscr. II. p. 457 sq.

īdem, ĕădem, ĭdem ( masc. eidem, freq. in MSS. and inscrr.; v. Lachm. ad Lucr. 1, 120; rarely isdem or eisdem; plur. nom. eidem; dat. and abl. eisdem; usu. contr. idem, isdem; not iidem, iisdem; v. Neue, Formenl. 2, 198 sqq.), pron. [from the pronom. root I, whence is, and the demonstr. suff. dem; root of dies, day, time; hence, just, exactly, Corss. Aussp. 2, 855], the same.

In gen.:

deinde quod nos eadem Asia atque idem iste Mithridates initio belli Asiatici docuit,

Cic. de Imp. Pomp. 7, 19:

quam (sphaeram) ab eodem Archimede factam posuerat in templo Virtutis Marcellus idem,

id. Rep. 1, 14:

id, quod eidem Ciceroni placet,

Quint. 10, 7, 28:

jure erat semper idem vultus (Socratis),

Cic. Tusc. 3, 15, 31:

idem semper vultus eademque frons,

id. Off. 1, 26, 90:

tu autem eodem modo omnes causas ages? aut in iisdem causis perpetuum et eundem spiritum sine ulla commutatione obtinebis?

id. Or. 31, 110:

non quod alia res esset: immo eadem,

id. Clu. 29, 80:

etiam si verbo differre videbitur, re tamen erit unum et omnibus in causis idem valebit,

id. Caecin. 21, 59:

ad causas simillimas inter se vel potius easdem,

id. Brut. 94, 324. —

In partic., idem is used,

When two predicates are referred to the same subject.

When the predicates are of the same kind it may often be rendered, at the same time, likewise, also, etc., or = is (ea, id) with quoque, etiam, simul, etc.:

cum Academico et eodem rhetore congredi conatus sum,

Cic. N. D. 2, 1, 1; cf.:

oratio splendida et grandis et eadem in primis faceta,

id. Brut. 79, 273:

avunculus meus, vir innocentissimus idemque doctissimus,

id. N. D. 3, 32, 80:

jam M. Marcellus ille quinquies consul totum (auspicium) omisit, idem imperator, idem augur optimus,

id. Div. 2, 36, 77:

ubi Xenocrates, ubi Aristoteles ista tetigit? hos enim quasi eosdem esse vultis,

id. Ac. 2, 44, 136; cf.:

viros fortes, magnanimos, eosdem bonos et simplices esse volumus,

id. Off. 1, 19, 63:

Caninius idem et idem noster cum ad me pervesperi venisset, etc.,

id. Fam. 9, 2, 1:

amicus est tamquam alter idem,

a second self, id. Lael. 21, 80:

ad idem semper exspectandum paratior,

id. Off. 2, 15, 53:

nam idem velle atque idem nolle, ea demum firma amicitia est,

Sall. C. 20, 5; cf.:

quos omnes eadem odisse, eadem metuere in unum coeëgit,

id. J. 31, 14:

Hisdem diebus, for eisdem,

Pall. 10, 13:

hic finis belli,... idemque finis regni,

Liv. 45, 9, 2; 2, 12, 2:

quae ab condita urbe Roma ad captam urbem eandem Romani... gessere,

id. 6, 1, 1:

ut pars militum gladiatores, qui e servitio Blaesi erant, pars ceteram ejusdem familiam vincirent,

Tac. A. 1, 23:

erepta mihi prius eorundem matre,

Quint. 6 prooem. 4:

fervida aestas, longinqua itinera sola ducis patientia mitigabantur, eodem plura quam gregario milite tolerante,

Tac. A. 14, 24.—

When the predicates are in contrast with one another it may be rendered, nevertheless, yet, on the contrary:

(Epicurus) cum optimam et praestantissimam naturam dei dicat esse, negat idem esse in deo gratiam,

Cic. N. D. 1, 43, § 121; cf. Curt. 5, 1, 14.—

Esp.

Connected or corresp. with the pronouns ego, tu, hic, ille, iste, qui, and with unus:

idem ego ille (non enim mihi videor insolenter gloriari, etc.) idem inquam ego recreavi afflictos animos, etc.,

Cic. Att. 1, 16, 8:

ego idem, qui, etc.,

id. Or. 7, 23; cf.:

habitae sunt multae de me contiones... habuit de eodem me P. Lentulus consul contionem,

id. Sest. 50, 107:

cedo nunc ejusdem illius inimici mei de me eodem contionem,

id. ib. §

108: de me eodem,

id. ib. 51, 109:

quin tu igitur concedis idem, etc.,

id. Rep. 1, 39 fin. Mos.; cf.:

cognoram te in custodia salutis meae diligentem: eundemque te, etc.,

id. Att. 4, 1, 1:

Sopater quidam fuit, etc.... huic eidem Sopatro eidem inimici ad C. Verrem ejusdem rei nomen detulerunt,

id. Verr. 2, 2, 28, § 68:

cum est idem hic Sopater absolutus,

id. ib. 2, 2, 29, §

70: hoc idem facere,

id. Rep. 1, 35:

ab hisce eisdem permotionibus,

id. de Or. 1, 12, 53:

idem ille tyrannus,

id. Rep. 1, 42:

in eisdem illis locis,

id. Verr. 2, 1, 21, § 56:

eandem illam (sphaeram),

id. Rep. 1, 14:

eum et idem qui consuerunt et idem illud alii desiderent,

id. Off. 2, 15 fin.:

idem iste Mithridates,

id. de Imp. Pomp. 7, 19 (Klotz, Orell., B. and K.;

older edd., idem ipse): musici qui erant quondam idem poëtae,

id. de Or. 3, 44, 174; cf.:

beneficentia, quam eandem benignitatem appellari licet,

id. Off. 1, 7, 20:

quod idem in ceteris artibus non fit,

id. Fin. 3, 7, 24 fin.:

exitus quidem omnium unus et idem fuit,

id. Div. 2, 47, 97:

in qua (causa) omnes sentirent unum atque idem,

id. Cat. 4, 7, 14; cf.

in an inverted order: ut verset saepe multis modis eandem et unam rem,

id. Or. 40, 137:

neque ego aliter accepi: intellexi tamen idem, non existimasse te, etc.,

id. Fam. 9, 15, 3; id. Att. 3, 12, 1; 8, 3, 3.—

As a word of comparison, with et, ac, que, ut, qui ( quae, quod), quam, quasi, cum, or (mostly poet.) with the dat., the same as, identical with, of the same meaning as, etc.:

si quaeratur, idemne sit pertinacia et perseverantia,

Cic. Top. 23, 87: videmus fuisse quosdam, qui idem ornate ac graviter, idem versute et subtiliter dicerent, at the same time and as well as, id. Or. 7, 22; cf. id. Sull. 18, 51:

imperii nostri terrarumque idem est extremum,

id. Prov. Cons. 13, 33; cf. id. Cael. 28, 67:

disputationem habitam non quasi narrantes exponimus, sed eisdem fere verbis, ut actum disputatumque est,

id. Tusc. 2, 3, 9:

idem abeunt, qui venerant,

id. Fin. 4, 3, 7:

quoniam earum rerum quas ego gessi, non est eadem fortuna atque condicio, quae illorum qui, etc.,

id. Cat. 3, 12, 27:

non quo idem sit servulus quod familia,

id. Caecin. 20, 58:

qui (servi) et moribus eisdem essent, quibus dominus, et eodem genere ac loco nati,

id. Verr. 2, 3, 25, § 62:

eandem constituit potestatem quam si, etc.,

id. Agr. 2, 12, 30:

eodem loco res est, quasi ea pecunia legata non esset,

id. Leg. 2, 21, 53; cf.:

sensu amisso fit idem, quasi natus non esset omnino,

id. Lael. 4, 14.—With cum:

tibi mecum in eodem est pistrino vivendum,

Cic. de Or. 2, 33, 144:

hunc eodem mecum patre genitum, etc.,

Tac. A. 15, 2:

in eadem mecum Africa geniti fides,

Liv. 30, 12, 15; 28, 28, 14.—With dat.:

(Homerus) Sceptra potitus, eadem aliis sopitu' quiete est,

Lucr. 3, 1038; cf.:

invitum qui servat idem facit occidenti,

Hor. A. P. 467; so Ov. M. 13, 50; id. Am. 1, 4, 1 al.:

quod non idem illis censuissemus,

Cic. Fam. 9, 6, 3; Just. 2, 4, 10:

ille eadem nobis juratus in arma,

Ov. M. 13, 50.—In neutr. with gen.:

si idem nos juris haberemus quod ceteri,

Cic. Balb. 12, 29:

tibi idem consilii do, quod, etc.,

id. Fam. 9, 2, 2:

omnes qui ubique idem operis efficiunt,

Lact. 5, 4, 1:

non habet officii lucifer omnis idem,

Ov. F. 1, 46.— Advv.: eādem, eodem, v. h. v.

īdem, ĕădem, ĭdem ( masc. eidem, freq. in MSS. and inscrr.; v. Lachm. ad Lucr. 1, 120; rarely isdem or eisdem; plur. nom. eidem; dat. and abl. eisdem; usu. contr. idem, isdem; not iidem, iisdem; v. Neue, Formenl. 2, 198 sqq.), pron. [from the pronom. root I, whence is, and the demonstr. suff. dem; root of dies, day, time; hence, just, exactly, Corss. Aussp. 2, 855], the same.

In gen.:

deinde quod nos eadem Asia atque idem iste Mithridates initio belli Asiatici docuit,

Cic. de Imp. Pomp. 7, 19:

quam (sphaeram) ab eodem Archimede factam posuerat in templo Virtutis Marcellus idem,

id. Rep. 1, 14:

id, quod eidem Ciceroni placet,

Quint. 10, 7, 28:

jure erat semper idem vultus (Socratis),

Cic. Tusc. 3, 15, 31:

idem semper vultus eademque frons,

id. Off. 1, 26, 90:

tu autem eodem modo omnes causas ages? aut in iisdem causis perpetuum et eundem spiritum sine ulla commutatione obtinebis?

id. Or. 31, 110:

non quod alia res esset: immo eadem,

id. Clu. 29, 80:

etiam si verbo differre videbitur, re tamen erit unum et omnibus in causis idem valebit,

id. Caecin. 21, 59:

ad causas simillimas inter se vel potius easdem,

id. Brut. 94, 324. —

In partic., idem is used,

When two predicates are referred to the same subject.

When the predicates are of the same kind it may often be rendered, at the same time, likewise, also, etc., or = is (ea, id) with quoque, etiam, simul, etc.:

cum Academico et eodem rhetore congredi conatus sum,

Cic. N. D. 2, 1, 1; cf.:

oratio splendida et grandis et eadem in primis faceta,

id. Brut. 79, 273:

avunculus meus, vir innocentissimus idemque doctissimus,

id. N. D. 3, 32, 80:

jam M. Marcellus ille quinquies consul totum (auspicium) omisit, idem imperator, idem augur optimus,

id. Div. 2, 36, 77:

ubi Xenocrates, ubi Aristoteles ista tetigit? hos enim quasi eosdem esse vultis,

id. Ac. 2, 44, 136; cf.:

viros fortes, magnanimos, eosdem bonos et simplices esse volumus,

id. Off. 1, 19, 63:

Caninius idem et idem noster cum ad me pervesperi venisset, etc.,

id. Fam. 9, 2, 1:

amicus est tamquam alter idem,

a second self, id. Lael. 21, 80:

ad idem semper exspectandum paratior,

id. Off. 2, 15, 53:

nam idem velle atque idem nolle, ea demum firma amicitia est,

Sall. C. 20, 5; cf.:

quos omnes eadem odisse, eadem metuere in unum coeëgit,

id. J. 31, 14:

Hisdem diebus, for eisdem,

Pall. 10, 13:

hic finis belli,... idemque finis regni,

Liv. 45, 9, 2; 2, 12, 2:

quae ab condita urbe Roma ad captam urbem eandem Romani... gessere,

id. 6, 1, 1:

ut pars militum gladiatores, qui e servitio Blaesi erant, pars ceteram ejusdem familiam vincirent,

Tac. A. 1, 23:

erepta mihi prius eorundem matre,

Quint. 6 prooem. 4:

fervida aestas, longinqua itinera sola ducis patientia mitigabantur, eodem plura quam gregario milite tolerante,

Tac. A. 14, 24.—

When the predicates are in contrast with one another it may be rendered, nevertheless, yet, on the contrary:

(Epicurus) cum optimam et praestantissimam naturam dei dicat esse, negat idem esse in deo gratiam,

Cic. N. D. 1, 43, § 121; cf. Curt. 5, 1, 14.—

Esp.

Connected or corresp. with the pronouns ego, tu, hic, ille, iste, qui, and with unus:

idem ego ille (non enim mihi videor insolenter gloriari, etc.) idem inquam ego recreavi afflictos animos, etc.,

Cic. Att. 1, 16, 8:

ego idem, qui, etc.,

id. Or. 7, 23; cf.:

habitae sunt multae de me contiones... habuit de eodem me P. Lentulus consul contionem,

id. Sest. 50, 107:

cedo nunc ejusdem illius inimici mei de me eodem contionem,

id. ib. §

108: de me eodem,

id. ib. 51, 109:

quin tu igitur concedis idem, etc.,

id. Rep. 1, 39 fin. Mos.; cf.:

cognoram te in custodia salutis meae diligentem: eundemque te, etc.,

id. Att. 4, 1, 1:

Sopater quidam fuit, etc.... huic eidem Sopatro eidem inimici ad C. Verrem ejusdem rei nomen detulerunt,

id. Verr. 2, 2, 28, § 68:

cum est idem hic Sopater absolutus,

id. ib. 2, 2, 29, §

70: hoc idem facere,

id. Rep. 1, 35:

ab hisce eisdem permotionibus,

id. de Or. 1, 12, 53:

idem ille tyrannus,

id. Rep. 1, 42:

in eisdem illis locis,

id. Verr. 2, 1, 21, § 56:

eandem illam (sphaeram),

id. Rep. 1, 14:

eum et idem qui consuerunt et idem illud alii desiderent,

id. Off. 2, 15 fin.:

idem iste Mithridates,

id. de Imp. Pomp. 7, 19 (Klotz, Orell., B. and K.;

older edd., idem ipse): musici qui erant quondam idem poëtae,

id. de Or. 3, 44, 174; cf.:

beneficentia, quam eandem benignitatem appellari licet,

id. Off. 1, 7, 20:

quod idem in ceteris artibus non fit,

id. Fin. 3, 7, 24 fin.:

exitus quidem omnium unus et idem fuit,

id. Div. 2, 47, 97:

in qua (causa) omnes sentirent unum atque idem,

id. Cat. 4, 7, 14; cf.

in an inverted order: ut verset saepe multis modis eandem et unam rem,

id. Or. 40, 137:

neque ego aliter accepi: intellexi tamen idem, non existimasse te, etc.,

id. Fam. 9, 15, 3; id. Att. 3, 12, 1; 8, 3, 3.—

As a word of comparison, with et, ac, que, ut, qui ( quae, quod), quam, quasi, cum, or (mostly poet.) with the dat., the same as, identical with, of the same meaning as, etc.:

si quaeratur, idemne sit pertinacia et perseverantia,

Cic. Top. 23, 87: videmus fuisse quosdam, qui idem ornate ac graviter, idem versute et subtiliter dicerent, at the same time and as well as, id. Or. 7, 22; cf. id. Sull. 18, 51:

imperii nostri terrarumque idem est extremum,

id. Prov. Cons. 13, 33; cf. id. Cael. 28, 67:

disputationem habitam non quasi narrantes exponimus, sed eisdem fere verbis, ut actum disputatumque est,

id. Tusc. 2, 3, 9:

idem abeunt, qui venerant,

id. Fin. 4, 3, 7:

quoniam earum rerum quas ego gessi, non est eadem fortuna atque condicio, quae illorum qui, etc.,

id. Cat. 3, 12, 27:

non quo idem sit servulus quod familia,

id. Caecin. 20, 58:

qui (servi) et moribus eisdem essent, quibus dominus, et eodem genere ac loco nati,

id. Verr. 2, 3, 25, § 62:

eandem constituit potestatem quam si, etc.,

id. Agr. 2, 12, 30:

eodem loco res est, quasi ea pecunia legata non esset,

id. Leg. 2, 21, 53; cf.:

sensu amisso fit idem, quasi natus non esset omnino,

id. Lael. 4, 14.—With cum:

tibi mecum in eodem est pistrino vivendum,

Cic. de Or. 2, 33, 144:

hunc eodem mecum patre genitum, etc.,

Tac. A. 15, 2:

in eadem mecum Africa geniti fides,

Liv. 30, 12, 15; 28, 28, 14.—With dat.:

(Homerus) Sceptra potitus, eadem aliis sopitu' quiete est,

Lucr. 3, 1038; cf.:

invitum qui servat idem facit occidenti,

Hor. A. P. 467; so Ov. M. 13, 50; id. Am. 1, 4, 1 al.:

quod non idem illis censuissemus,

Cic. Fam. 9, 6, 3; Just. 2, 4, 10:

ille eadem nobis juratus in arma,

Ov. M. 13, 50.—In neutr. with gen.:

si idem nos juris haberemus quod ceteri,

Cic. Balb. 12, 29:

tibi idem consilii do, quod, etc.,

id. Fam. 9, 2, 2:

omnes qui ubique idem operis efficiunt,

Lact. 5, 4, 1:

non habet officii lucifer omnis idem,

Ov. F. 1, 46.— Advv.: eādem, eodem, v. h. v.

Fĭdĭus, ii, m. [1. fides], a surname of Jupiter, in Dionys. Halic. called Zeus Pistios, identical with the Sabine Sancus:

Nonas Sanco Fidione referrem,

Ov. F. 6, 213; more usually connected with deus (dius) or medius (i. e. dius or deus, with the demonstr. part. me), and also joined into one word, mediusfidius, as an asseveration, qs. by the god of truth! as true as heaven! most certainly! itaque domi rituis nostri, qui per deum Fidium jurare vult, prodire solet in compluvium, Varr. ap. Non. 494, 30; cf. id. L. L. 5, § 66 Müll.:

per deum Fidium quaeris,

Plaut. As. 1, 1, 8:

unum medius fidius tecum diem libentius posuerim, quam, etc.,

Cic. Fam. 5, 21, 1:

quam mediusfidius veram licet cognoscas,

Sall. C. 35, 2:

non mediusfidius ipsas Athenas (loqui) tam Atticas dixerim,

Plin. Ep. 4, 3, 5; Quint. 5, 12, 17 al.; cf. Paul. ex Fest. p. 147, 8 Müll.—

Of Hercules, Tert. Idol. 20; cf. Serv. ad Verg. A. 4, 204.

nī (old orthography nei, v. in the foll.), adv. and conj. [identical with ne and the prim. form, whence nisi, i. e. si ni].

Adv., like ne, an absolutely negative particle, not. —So only in the combinations,

Quid ni? or, in one word, quidni? why not? quid ego ni ita censeam? Plaut. Mil. 4, 3, 27:

quid ego ni fleam?

id. ib. 4, 8, 1: quidni, inquit, meminerim? etc., Auct. ap. Cic. de Or. 2, 67, 273 et saep.; v. quidni.—

Nimirum, lit. not wonderful; v. nimirum.—

Conj., like ne, in imperative and intentional clauses, not, that not (ante-class. and poet.):

ni quid tibi hinc in spem referas,

Plaut. Ep. 3, 2, 3: vinum aliudve quid ni laudato, Varr. ap. Non. 281, 31: Numa constituit, ut pisces, qui squamosi non essent, ni pollucerent... ni qui ad polluctum emerent, Cass. Hem. ap. Plin. 32, 2, 10, § 20; cf.:

QVEM QVISQVE EORVM AGRVM POSIDEBIT, INVITIS EIS NIQVIS SICET NIVE PASCAT NIVE FRVATVR, etc.,

Inscr. Orell. 3121, p. 40:

IS EVM AGRVM NEI HABETO NIVE FRVIMINO, ib.: ROGO PER DEOS, NI VELITIS OSSA MEA VIOLARE,

Inscr. Grut. 996, 12; Cenotaph. Pis. ap. Inscr. Orell. 643:

(lege) edictā flemus diu, ni nos divideret,

Prop. 2, 7, 2:

obstabat vallum, ni instent acies,

Sil. 1, 374 (al. ne):

monent... ni teneant cursus,

Verg. A. 3, 686 (antiqui ni pro ne ponebant, Serv. ad loc.).—

As a conditional negative (= si non, nisi), if not, unless, but that.

In gen.

With indic.: SI IN IVS VOCAT, NI IT, ANTESTATOR, IGITVR EM CAPITO, if he summon him before court, if he go not, then he shall, etc., Tab. XII. 1 init.:

nam ni illum recipit, nihil est quo me recipiam,

Plaut. Capt. 1, 1, 35:

ni offerumentas habebis plures in tergo tuo, etc.,

id. Rud. 3, 4, 48:

mirum ni domi est,

Ter. And. 3, 4, 19:

moriar ni puto, etc.,

Cic. Fam. 7, 13, 1:

ni frustra augurium vani docuere parentes,

Verg. A. 1, 392:

si is homo moritur, probe factum... ni moritur, tum, etc.,

Liv. 8, 10, 12; 13.—

With subj.: quid ploras, pater?—Mirum ni cantem: condemnatus sum, it's a wonder I don't sing (ironically), Nov. ap. Cic. de Or. 2, 69, 279:

dicerem, quae ante futura dixissem, ni vererer, ne, etc.,

Cic. Fam. 6, 6, 4:

ni ita se res haberet,

id. Tusc. 5, 39, 115; cf. id. Fin. 3, 20, 66: ni tamen exciderit, id. poët. Fragm. ap. Quint. 8, 6, 73:

ni faciat,

Verg. A. 1, 58:

omina ni repetant Argis numenque reducant,

id. ib. 2, 178:

nec Boi detrectāssent pugnam, ni fama... animos fregisset,

Liv. 32, 31, 2:

ea se dicturum, quae ni fiant, nulla sit pacis condicio,

id. 32, 33, 2; 2, 22, 1; 1, 22, 6.—

In partic.

In formal lang. of law, in agreements, promises, stipulations, etc.:

cum is sponsionem fecisset ni vir bonus esset,

Cic. Off. 3, 19, 77:

judicem ferre, ni vindicias dederit,

Liv. 3, 57:

tum illud quod dicitur sive nive irrident, etc.,

Cic. Caecin. 23, 65:

cedo qui cum habeam judicem, Ni dolo malo instipulatus sis. nive etiam dum siem Quinque et viginti annos natus,

Plaut. Rud. 5, 3 (4), 25 (v. the passage in connection); so id. ib. 3, 4, 9: id ni fit, mecum pignus, si quis volt, dato in urnam mulsi, that it is not so, bet me, etc., id. Cas. prol. 75; id. Ep. 5, 2, 35; id. Poen. 5, 4, 72. —

Ni quis scivit (if any one has not voted), the name of a centuria created by Servius Tullius for those to vote in who had not voted in their own centuriae, acc. to Paul. ex Fest. p. 177 Müll.—

For nisi quod, Amm. 22, 11 fin. —

Ni forte, for nisi forte:

ni forte satius est, etc.,

Curt. 5, 25, 12 (Foss, nisi), Quint. 11, 2, 27.

nī (old orthography nei, v. in the foll.), adv. and conj. [identical with ne and the prim. form, whence nisi, i. e. si ni].

Adv., like ne, an absolutely negative particle, not. —So only in the combinations,

Quid ni? or, in one word, quidni? why not? quid ego ni ita censeam? Plaut. Mil. 4, 3, 27:

quid ego ni fleam?

id. ib. 4, 8, 1: quidni, inquit, meminerim? etc., Auct. ap. Cic. de Or. 2, 67, 273 et saep.; v. quidni.—

Nimirum, lit. not wonderful; v. nimirum.—

Conj., like ne, in imperative and intentional clauses, not, that not (ante-class. and poet.):

ni quid tibi hinc in spem referas,

Plaut. Ep. 3, 2, 3: vinum aliudve quid ni laudato, Varr. ap. Non. 281, 31: Numa constituit, ut pisces, qui squamosi non essent, ni pollucerent... ni qui ad polluctum emerent, Cass. Hem. ap. Plin. 32, 2, 10, § 20; cf.:

QVEM QVISQVE EORVM AGRVM POSIDEBIT, INVITIS EIS NIQVIS SICET NIVE PASCAT NIVE FRVATVR, etc.,

Inscr. Orell. 3121, p. 40:

IS EVM AGRVM NEI HABETO NIVE FRVIMINO, ib.: ROGO PER DEOS, NI VELITIS OSSA MEA VIOLARE,

Inscr. Grut. 996, 12; Cenotaph. Pis. ap. Inscr. Orell. 643:

(lege) edictā flemus diu, ni nos divideret,

Prop. 2, 7, 2:

obstabat vallum, ni instent acies,

Sil. 1, 374 (al. ne):

monent... ni teneant cursus,

Verg. A. 3, 686 (antiqui ni pro ne ponebant, Serv. ad loc.).—

As a conditional negative (= si non, nisi), if not, unless, but that.

In gen.

With indic.: SI IN IVS VOCAT, NI IT, ANTESTATOR, IGITVR EM CAPITO, if he summon him before court, if he go not, then he shall, etc., Tab. XII. 1 init.:

nam ni illum recipit, nihil est quo me recipiam,

Plaut. Capt. 1, 1, 35:

ni offerumentas habebis plures in tergo tuo, etc.,

id. Rud. 3, 4, 48:

mirum ni domi est,

Ter. And. 3, 4, 19:

moriar ni puto, etc.,

Cic. Fam. 7, 13, 1:

ni frustra augurium vani docuere parentes,

Verg. A. 1, 392:

si is homo moritur, probe factum... ni moritur, tum, etc.,

Liv. 8, 10, 12; 13.—

With subj.: quid ploras, pater?—Mirum ni cantem: condemnatus sum, it's a wonder I don't sing (ironically), Nov. ap. Cic. de Or. 2, 69, 279:

dicerem, quae ante futura dixissem, ni vererer, ne, etc.,

Cic. Fam. 6, 6, 4:

ni ita se res haberet,

id. Tusc. 5, 39, 115; cf. id. Fin. 3, 20, 66: ni tamen exciderit, id. poët. Fragm. ap. Quint. 8, 6, 73:

ni faciat,

Verg. A. 1, 58:

omina ni repetant Argis numenque reducant,

id. ib. 2, 178:

nec Boi detrectāssent pugnam, ni fama... animos fregisset,

Liv. 32, 31, 2:

ea se dicturum, quae ni fiant, nulla sit pacis condicio,

id. 32, 33, 2; 2, 22, 1; 1, 22, 6.—

In partic.

In formal lang. of law, in agreements, promises, stipulations, etc.:

cum is sponsionem fecisset ni vir bonus esset,

Cic. Off. 3, 19, 77:

judicem ferre, ni vindicias dederit,

Liv. 3, 57:

tum illud quod dicitur sive nive irrident, etc.,

Cic. Caecin. 23, 65:

cedo qui cum habeam judicem, Ni dolo malo instipulatus sis. nive etiam dum siem Quinque et viginti annos natus,

Plaut. Rud. 5, 3 (4), 25 (v. the passage in connection); so id. ib. 3, 4, 9: id ni fit, mecum pignus, si quis volt, dato in urnam mulsi, that it is not so, bet me, etc., id. Cas. prol. 75; id. Ep. 5, 2, 35; id. Poen. 5, 4, 72. —

Ni quis scivit (if any one has not voted), the name of a centuria created by Servius Tullius for those to vote in who had not voted in their own centuriae, acc. to Paul. ex Fest. p. 177 Müll.—

For nisi quod, Amm. 22, 11 fin. —

Ni forte, for nisi forte:

ni forte satius est, etc.,

Curt. 5, 25, 12 (Foss, nisi), Quint. 11, 2, 27.

* * *

dactylus, i, m., = daktulos ( a finger, hence meton.).

A sort of muscle: "ab humanorum unguium similitudine appellati," Plin. 9, 61, 87, § 184.—

A kind of grape, Col. 3, 2, 1; called also dacty-lis, Plin. 14, 3, 4, § 40.—

A sort of grass, Plin. 24, 19, 119, § 182.—

A precious stone, Plin. 37, 10, 61, § 170.—

The date, Pall. Oct. 12, 1; Apic. 1, 1 al.—

In metre, a dactyl, ¯

˘ ˘ (in allusion to the three joints of the finger),

Cic. Or. 64, 217; id. de Or. 3, 47, 182; Quint. 9, 4, 81 et saep.—

Dactyli Idaei, Daktuloi Idaioi, a mythic body of men originally placed on Mt. Ida, in Phrygia, afterwards in the island of Crete; priests of Cybele, and as such regarded as identical with the Corybantes, and with the Samothracian Cabiri, Diom. p. 474 P.; Plin. 7, 56, 57, § 197 (in pure Lat., Idaei Digiti, Cic. N. D. 3, 16, 42).

dactylus, i, m., = daktulos ( a finger, hence meton.).

A sort of muscle: "ab humanorum unguium similitudine appellati," Plin. 9, 61, 87, § 184.—

A kind of grape, Col. 3, 2, 1; called also dacty-lis, Plin. 14, 3, 4, § 40.—

A sort of grass, Plin. 24, 19, 119, § 182.—

A precious stone, Plin. 37, 10, 61, § 170.—

The date, Pall. Oct. 12, 1; Apic. 1, 1 al.—

In metre, a dactyl, ¯

˘ ˘ (in allusion to the three joints of the finger),

Cic. Or. 64, 217; id. de Or. 3, 47, 182; Quint. 9, 4, 81 et saep.—

Dactyli Idaei, Daktuloi Idaioi, a mythic body of men originally placed on Mt. Ida, in Phrygia, afterwards in the island of Crete; priests of Cybele, and as such regarded as identical with the Corybantes, and with the Samothracian Cabiri, Diom. p. 474 P.; Plin. 7, 56, 57, § 197 (in pure Lat., Idaei Digiti, Cic. N. D. 3, 16, 42).

L, l, indecl. n. or (on account of littera) f., the eleventh letter of the Latin alphabet (I and J being counted as one), in form modified from a L, like the Greek, but with the angle downward. In sound it was identical with Gr. lambda, Engl. l. L has, according to Pliny, a threefold power: the slight sound of the second l, when doubled, as in ille, Metellus; a full sound, when it ends words or syllables, or follows a consonant in the same syllable, as in sol, silva, flavus, clarus; and a middle sound in other cases, as in lectus, Prisc. 1, 7, 38 (p. 555 P.). In transcriptions of Greek words in Latin and of Latin words in Greek letters, it always corresponds to L.

In etymology it represents,

Usually an original l; cf. alius, allos; lego, legô; leo, leôn; lavo, louô, etc.—

Sometimes an r, as in lilium, leirion; balbus, barbaros; latrare, Sanscr. ra-, to bark; lateo, Sanscr. rah-, to abandon; luceo, Sanscr. ruc-, etc.; cf. also the endings in australis, corporalis, liberalis, and in stellaris, capillaris, maxillaris.—

Sometimes a d; cf. lacrima, dakruon; levir, Sanscr. dēvar, Gr. daêr; oleo, odor, Gr. ozô, odôda; uligo, udus; adeps, Sanscr lip-, to smear, Gr. aleiphar.

Before l an initial guttural or t is often dropped, as latus for tlatus, lis for stlis, lamentum from clamo; lac, cf. Gr. galakt-; and a preceding c, d, n, r, s, or x is omitted or assimilated, as sella for sedula (sed-la), corolla for coronula (coronla), prelum for prem-lum (from premo), āla = ax-la (axilla); so, libellus for liberulus (liber), alligo for ad-ligo, ullus for unulus. In the nominative of nouns the ending s is not added after l, as in consul, vigil; and l final occurs in Latin only in such words.

L stands alone,

As a numeral for 50.—

As an abbreviation, usually for Lucius; rarely for libens, locus, or libertus.

L, l, indecl. n. or (on account of littera) f., the eleventh letter of the Latin alphabet (I and J being counted as one), in form modified from a L, like the Greek, but with the angle downward. In sound it was identical with Gr. lambda, Engl. l. L has, according to Pliny, a threefold power: the slight sound of the second l, when doubled, as in ille, Metellus; a full sound, when it ends words or syllables, or follows a consonant in the same syllable, as in sol, silva, flavus, clarus; and a middle sound in other cases, as in lectus, Prisc. 1, 7, 38 (p. 555 P.). In transcriptions of Greek words in Latin and of Latin words in Greek letters, it always corresponds to L.

In etymology it represents,

Usually an original l; cf. alius, allos; lego, legô; leo, leôn; lavo, louô, etc.—

Sometimes an r, as in lilium, leirion; balbus, barbaros; latrare, Sanscr. ra-, to bark; lateo, Sanscr. rah-, to abandon; luceo, Sanscr. ruc-, etc.; cf. also the endings in australis, corporalis, liberalis, and in stellaris, capillaris, maxillaris.—

Sometimes a d; cf. lacrima, dakruon; levir, Sanscr. dēvar, Gr. daêr; oleo, odor, Gr. ozô, odôda; uligo, udus; adeps, Sanscr lip-, to smear, Gr. aleiphar.

Before l an initial guttural or t is often dropped, as latus for tlatus, lis for stlis, lamentum from clamo; lac, cf. Gr. galakt-; and a preceding c, d, n, r, s, or x is omitted or assimilated, as sella for sedula (sed-la), corolla for coronula (coronla), prelum for prem-lum (from premo), āla = ax-la (axilla); so, libellus for liberulus (liber), alligo for ad-ligo, ullus for unulus. In the nominative of nouns the ending s is not added after l, as in consul, vigil; and l final occurs in Latin only in such words.

L stands alone,

As a numeral for 50.—

As an abbreviation, usually for Lucius; rarely for libens, locus, or libertus.

Leucŏthĕa, ae, and Leucŏthĕē, ēs, f., = Leukotheê.

The name of Ino, daughter of Cadmus, after she was received among the sea-gods; afterwards confounded with the Italian goddess Matuta:

Leucotheë Graiis Matuta vocabare nostris,

Ov. F. 6, 545; so,

Leucothee (others Leucothea),

id. M. 4, 542: Ino Leucothea nominata a Graecis;

Matuta habetur a nostris,

Cic. Tusc. 1, 12, 28; id. N. D. 3, 15, 39; 3, 19, 48.—In Stat. Th. 9, 402, identical with Aurora.—

Another name for Leucosia, v. h. v.—

A fountain in the island of Samos, Plin. 5, 31, 37, § 135.

Leucŏthĕa, ae, and Leucŏthĕē, ēs, f., = Leukotheê.

The name of Ino, daughter of Cadmus, after she was received among the sea-gods; afterwards confounded with the Italian goddess Matuta:

Leucotheë Graiis Matuta vocabare nostris,

Ov. F. 6, 545; so,

Leucothee (others Leucothea),

id. M. 4, 542: Ino Leucothea nominata a Graecis;

Matuta habetur a nostris,

Cic. Tusc. 1, 12, 28; id. N. D. 3, 15, 39; 3, 19, 48.—In Stat. Th. 9, 402, identical with Aurora.—

Another name for Leucosia, v. h. v.—

A fountain in the island of Samos, Plin. 5, 31, 37, § 135.

nātĭo, ōnis, f. [nascor], a being born, birth; hence, transf.

Personified, Natio, the goddess of birth:

Natio quoque dea putanda est, quae, quia partus matronarum tueatur, a nascentibus Natio nominata est,

Cic. N. D. 3, 18, 47 (al. Nascio).—

A breed, stock, kind, species, race (rare but class.;

syn.: genus, stirps, familia): in hominibus emendis si natione alter est melior, emimus pluris, etc.,

Varr. L. L. 9, § 93 Müll.;

Auct. B. Alex. 7, 3: natio optimatium,

Cic. Sest. 44, 96:

officiosissima candidatorum,

id. Pis. 23, 55.—Also in a contemptuous sense, a race, tribe, set:

salvete, fures maritimi, Famelica hominum natio, quid agitis?

Plaut. Rud. 2, 2, 6:

vestra natio (Epicureorum),

Cic. N. D. 2, 29, 74:

ardelionum,

Phaedr. 2, 5, 1.—Of animals:

praegnantes opere levant: venter enim labore nationem reddit deteriorem,

Varr. R. R. 2, 6, 4; cf. id. L. L. 9, § 92 Müll.; and: in pecoribus quoque bonus proventus feturae bona natio dicitur, Paul. ex Fest. p. 167 Müll.— Transf., of things, a sort, kind (post-Aug.):

nationes in apium naturā diximus,

Plin. 22, 24, 50, § 109:

cera natione Pontica,

id. 21, 14, 49, § 83; cf. id. 12, 25, 55, § 125.—

In a more restricted sense, a race of people, nation, people (used commonly in a more limited sense than gens, and sometimes as identical with it; cf.: gens, populus; usually applied by Cicero to distant and barbarous people): nam itast haec hominum natio;

in Epidamniis Voluptarii, etc.,

Plaut. Men. 2, 1, 34:

omnes nationes servitutem ferre possunt: nostra civitas non potest,

Cic. Phil. 10, 10, 20; cf.:

exteris nationibus ac gentibus ostendere, etc.,

id. Font. 11, 25:

ne nationes quidem et gentes,

id. N. D. 3, 39, 93; cf.

, in the reverse order: omnes exterae gentes ac nationes,

id. Imp. Pomp. 11, 31:

per omnes gentes nationesque,

Quint. 11, 3, 87:

eruditissima Graecorum natio,

Cic. de Or. 2, 4, 18:

Judaei et Syri, nationes natae servituti,

id. Prov. Cons. 5, 10:

immanes ac barbarae nationes,

id. Q. Fr. 1, 1, 9, § 27:

quod eas quoque nationes adire volebat,

Caes. B. G. 3, 7:

Suevi majorem Germaniae partem obtinent, propriis adhuc nationibus nominibusque discreti,

Tac. G. 38:

Gannascus, natione Canninefas,

id. A. 11, 18:

patre Camissare, natione Care, matre Scythissā natus,

Nep. Dat. 1, 1:

NATIONE CILIX,

Inscr. Fabr. p. 495, n. 189; so in connection with names of cities: NATIONE ARRETIO, Inscr. Don. cl. 6, n. 181.—

Ad Nationes, the name of a portico in Rome, built by Augustus, where the images of all known nations were set up:

ante aditum porticūs Ad Nationes,

Plin. 36, 5, 4, § 39; cf. Serv. Verg. A. 8, 721.—

In eccl. Lat., like gens, and the Gr. ethnos, opp. to Christians, the heathen:

per deos nationum,

Tert. de Idol. 22.

ops, ŏpis ( nom. sing. does not occur; and the dat. perh. only in Front. Ep. ad Verr. 6 fin.; abl. ope, but opi, Varr. L. L. 5, 32, 141), f. [Sanscr. ap-nas, gain; Gr. aphenos, wealth; cf.: opulentus. copia = co-opia].

Power, might, strength, ability, in abstr.: Romani scalis summā nituntur opum vi, Enn. ap. Macr. S. 6, 1 (Ann. v. 168 Vahl.); so Verg. A. 12, 552:

summā ope niti,

Sall. C. 1, 1:

omni ope atque operā enitar,

will employ all my strength and efforts, Cic. Att. 14, 14, 5:

omnibus viribus atque opibus repugnare,

with all our powers, id. Tusc. 3, 11, 25:

quācumque ope possent,

id. Mil. 11, 30:

grates persolvere dignas Non opis est nostrae,

is not in our power, Verg. A. 1, 601. —

In concr., means of any kind that one possesses; property, substance, wealth, riches, treasure; military or political resources, might, power, influence, etc. (in this signif. mostly in plur.; cf.: facultates. copiae, divitiae): ut scias, quanto e loco, Quantis opibus, quibus de rebus lapsa fortuna accidat, Enn. ap. Cic. Tusc. 3, 19, 44 (Trag. v. 396 Vahl.):

nos tamen efficimus pro opibus nostris moenia,

Plaut. Stich. 5, 4, 13:

condere,

to hoard up treasures, Verg. G. 2, 507; cf.:

magnas inter opes inops,

Hor. C. 3, 16, 28; 2, 12, 22:

ruris parvae,

Ov. Tr. 3, 10, 59:

amplae,

Plin. 9, 35, 59, § 122:

vita opibus firma, copiis locuples, gloriā ampla, virtute honesta,

Cic. Att. 8, 11, 1:

cui tenues opes, nullae facultates, exiguae amicorum copiae sunt,

id. Quint. 1, 2:

in bonis numerabis divitias, honores, opes,

id. Fin. 5, 27, 81; cf.:

divitiae ut utare, opes ut colare, honores ut laudere,

id. Lael. 6, 22:

opibus et copiis affluentes,

id. Agr. 2, 30, 82:

opes violentas concupiscere,

id. Phil. 1, 12, 129:

Trojanas ut opes et lamentabile regnum Eruerint Danai,

Verg. A. 2, 4: ad divos adeunto caste, pietatem adhibento, opes amovento, lay aside display or show, Cic. Leg. 2, 8, 19.—In sing.: vidi ego te, astante ope barbaricā, etc., Enn. ap. Cic. Tusc. 3, 19, 44 (Trag. v. 120 Vahl.); so,

barbarica,

Verg. A. 8, 685.—

Aid, help, support, assistance, succor (syn.: subsidium, suppetiae, auxilium): opis egens tuae. Enn. ap. Cic. Tusc. 3, 19, 44 (Trag. v. 126 Vahl.): pro factis reddere opis pretium, id. ap. Sen. Ep. 18, 5 (Epigr. v. 6 ib.):

arripe opem auxiliumque ad hanc rem,

Plaut. Mil. 2, 2, 65; Cic. Att. 9, 16, 1:

sine tuā ope,

id. Att. 16, 13 c, 2:

aliquid opis rei publicae tulissemus,

id. Fam. 4, 1, 1:

opem petere ab aliquo,

id. Tusc. 5, 2, 5:

confugere ad opem alicujus,

id. Font. 11, 35: ferte opem, Enn. ap. Cic. Div. 1, 31, 67 (Trag. v. 86 Vahl.):

exitium superabat opem,

i. e. baffled medical skill. Ov. M. 7, 527:

afferre opem,

to yield assistance, id. ib. 8, 601:

admovere,

id. R. Am. 116.

Ŏps, Ŏpis ( nom. sing. Opis, Plaut. Pacch. 4, 8, 52; Hyg. Fab. 130), f. [a personification of 1. ops], the goddess of plenty, riches, and power, the wife of Saturn, and the patroness of husbandry; identical with Terra:

Jovi... Ope gnato,

Plaut. Pers. 2, 3, 2; Varr. L. L. 5, § 57; 64 Müll.; Enn. ap. [p. 1273] Lact. 1, 14 (Euhem. n. 3 and 4, pp. 169 and 170 Vahl.); Macr. S. 1, 10; Cic. Univ. 11; id. Phil. 1, 7, 17; Ov. M. 9, 498.

ops, ŏpis ( nom. sing. does not occur; and the dat. perh. only in Front. Ep. ad Verr. 6 fin.; abl. ope, but opi, Varr. L. L. 5, 32, 141), f. [Sanscr. ap-nas, gain; Gr. aphenos, wealth; cf.: opulentus. copia = co-opia].

Power, might, strength, ability, in abstr.: Romani scalis summā nituntur opum vi, Enn. ap. Macr. S. 6, 1 (Ann. v. 168 Vahl.); so Verg. A. 12, 552:

summā ope niti,

Sall. C. 1, 1:

omni ope atque operā enitar,

will employ all my strength and efforts, Cic. Att. 14, 14, 5:

omnibus viribus atque opibus repugnare,

with all our powers, id. Tusc. 3, 11, 25:

quācumque ope possent,

id. Mil. 11, 30:

grates persolvere dignas Non opis est nostrae,

is not in our power, Verg. A. 1, 601. —

In concr., means of any kind that one possesses; property, substance, wealth, riches, treasure; military or political resources, might, power, influence, etc. (in this signif. mostly in plur.; cf.: facultates. copiae, divitiae): ut scias, quanto e loco, Quantis opibus, quibus de rebus lapsa fortuna accidat, Enn. ap. Cic. Tusc. 3, 19, 44 (Trag. v. 396 Vahl.):

nos tamen efficimus pro opibus nostris moenia,

Plaut. Stich. 5, 4, 13:

condere,

to hoard up treasures, Verg. G. 2, 507; cf.:

magnas inter opes inops,

Hor. C. 3, 16, 28; 2, 12, 22:

ruris parvae,

Ov. Tr. 3, 10, 59:

amplae,

Plin. 9, 35, 59, § 122:

vita opibus firma, copiis locuples, gloriā ampla, virtute honesta,

Cic. Att. 8, 11, 1:

cui tenues opes, nullae facultates, exiguae amicorum copiae sunt,

id. Quint. 1, 2:

in bonis numerabis divitias, honores, opes,

id. Fin. 5, 27, 81; cf.:

divitiae ut utare, opes ut colare, honores ut laudere,

id. Lael. 6, 22:

opibus et copiis affluentes,

id. Agr. 2, 30, 82:

opes violentas concupiscere,

id. Phil. 1, 12, 129:

Trojanas ut opes et lamentabile regnum Eruerint Danai,

Verg. A. 2, 4: ad divos adeunto caste, pietatem adhibento, opes amovento, lay aside display or show, Cic. Leg. 2, 8, 19.—In sing.: vidi ego te, astante ope barbaricā, etc., Enn. ap. Cic. Tusc. 3, 19, 44 (Trag. v. 120 Vahl.); so,

barbarica,

Verg. A. 8, 685.—

Aid, help, support, assistance, succor (syn.: subsidium, suppetiae, auxilium): opis egens tuae. Enn. ap. Cic. Tusc. 3, 19, 44 (Trag. v. 126 Vahl.): pro factis reddere opis pretium, id. ap. Sen. Ep. 18, 5 (Epigr. v. 6 ib.):

arripe opem auxiliumque ad hanc rem,

Plaut. Mil. 2, 2, 65; Cic. Att. 9, 16, 1:

sine tuā ope,

id. Att. 16, 13 c, 2:

aliquid opis rei publicae tulissemus,

id. Fam. 4, 1, 1:

opem petere ab aliquo,

id. Tusc. 5, 2, 5:

confugere ad opem alicujus,

id. Font. 11, 35: ferte opem, Enn. ap. Cic. Div. 1, 31, 67 (Trag. v. 86 Vahl.):

exitium superabat opem,

i. e. baffled medical skill. Ov. M. 7, 527:

afferre opem,

to yield assistance, id. ib. 8, 601:

admovere,

id. R. Am. 116.

Ŏps, Ŏpis ( nom. sing. Opis, Plaut. Pacch. 4, 8, 52; Hyg. Fab. 130), f. [a personification of 1. ops], the goddess of plenty, riches, and power, the wife of Saturn, and the patroness of husbandry; identical with Terra:

Jovi... Ope gnato,

Plaut. Pers. 2, 3, 2; Varr. L. L. 5, § 57; 64 Müll.; Enn. ap. [p. 1273] Lact. 1, 14 (Euhem. n. 3 and 4, pp. 169 and 170 Vahl.); Macr. S. 1, 10; Cic. Univ. 11; id. Phil. 1, 7, 17; Ov. M. 9, 498.

Bĭānor, ŏris, m. [bia-anêr].

A centaur slain by Theseus at the marriage festival of Pirithŏus, Ov. M. 12, 345.—

An ancient hero of Mantua, Verg. E. 9, 60; acc. to Serv. in h. l. and upon A. 10, 198-200, the founder of Mantua, and identical with Ocnus.

Dĭāna (in inscrr. also, DEANA, Orell. 1453; 1462; 1546. Also written Jana, Varr. R. R. 1, 37, 3; cf. Nigid. ap. Macr. S. 1, 9. The i measured long, Cinna ap. Suet. Gramm. 11; Verg. A. 1, 499; Hor. C. 1, 21, 1; cf. Diom. p. 436 P.; hence also, Deiana, Enn. ap. Ap. de Deo Socr.), ae, f. [for Divana, Gr. Diônê for DiWônê; root DI-, DIV-; cf. Gr. Zeus, also Jovis (Diovis), Deus, dies, divus, etc.], orig. an Italian divinity, afterwards regarded as identical with the Gr. Artemis, the daughter of Jupiter and Latona, the sister of Apollo, the virgin moon-goddess (Luna), the patroness of virginity, and the presider over child-birth (in this character she is called Lucina), the chase, and nocturnal incantations (on this account her statues were three-formed, and set up in the trivia), Cic. N. D. 2, 27; 3, 23; Catull. 34; Hor. Od. 3, 22; id. Carm. Sec. 1; 70; Tib. 4, 3, 19; Ov. F. 2, 155; Verg. A. 4, 511 et passim:

quem urguet iracunda Diana, of an epileptic,

Hor. A. P. 453.—

Meton.

The moon:

nocturnae forma,

Ov. M. 15, 196 (cf.:

reparabat cornua Phoebe,

id. ib. 1, 11).—

The chase, Mart. Spect. 12 (cf. Verg. A. 11, 582).—

Derivv.

Dĭānĭus, a, um, adj., of or belonging to Diana:

turba,

i. e. dogs, Ov. F. 5, 141; cf.

arma,

i. e. hunting equipments, Grat. Cyneg. 253.—

Subst., Diānium, ii, n.

A place or temple sacred to Diana, Liv. 1, 48; cf. Paul. ex Fest. p. 74, 12 Müll.—

A promontory in Spain, now Denia, Cic. Verr. 2, 1, 34 Zumpt N. cr.; cf. Plin. 3, 5, 11, § 76.—

Dĭānārĭus, a, um, adj., of or belonging to Diana: radix, i. q. artemisia, the plant mug-wort or artemisia, Veg. A. V. 3, 6, 7; 5, 32, 4.—

Dĭānātĭcus, i, m., a devotee of Diana, Maxim. Taur. ap. Murat. Anecd. Lat. 4, p. 100.

Dĭāna (in inscrr. also, DEANA, Orell. 1453; 1462; 1546. Also written Jana, Varr. R. R. 1, 37, 3; cf. Nigid. ap. Macr. S. 1, 9. The i measured long, Cinna ap. Suet. Gramm. 11; Verg. A. 1, 499; Hor. C. 1, 21, 1; cf. Diom. p. 436 P.; hence also, Deiana, Enn. ap. Ap. de Deo Socr.), ae, f. [for Divana, Gr. Diônê for DiWônê; root DI-, DIV-; cf. Gr. Zeus, also Jovis (Diovis), Deus, dies, divus, etc.], orig. an Italian divinity, afterwards regarded as identical with the Gr. Artemis, the daughter of Jupiter and Latona, the sister of Apollo, the virgin moon-goddess (Luna), the patroness of virginity, and the presider over child-birth (in this character she is called Lucina), the chase, and nocturnal incantations (on this account her statues were three-formed, and set up in the trivia), Cic. N. D. 2, 27; 3, 23; Catull. 34; Hor. Od. 3, 22; id. Carm. Sec. 1; 70; Tib. 4, 3, 19; Ov. F. 2, 155; Verg. A. 4, 511 et passim:

quem urguet iracunda Diana, of an epileptic,

Hor. A. P. 453.—

Meton.

The moon:

nocturnae forma,

Ov. M. 15, 196 (cf.:

reparabat cornua Phoebe,

id. ib. 1, 11).—

The chase, Mart. Spect. 12 (cf. Verg. A. 11, 582).—

Derivv.

Dĭānĭus, a, um, adj., of or belonging to Diana:

turba,

i. e. dogs, Ov. F. 5, 141; cf.

arma,

i. e. hunting equipments, Grat. Cyneg. 253.—

Subst., Diānium, ii, n.

A place or temple sacred to Diana, Liv. 1, 48; cf. Paul. ex Fest. p. 74, 12 Müll.—

A promontory in Spain, now Denia, Cic. Verr. 2, 1, 34 Zumpt N. cr.; cf. Plin. 3, 5, 11, § 76.—

Dĭānārĭus, a, um, adj., of or belonging to Diana: radix, i. q. artemisia, the plant mug-wort or artemisia, Veg. A. V. 3, 6, 7; 5, 32, 4.—

Dĭānātĭcus, i, m., a devotee of Diana, Maxim. Taur. ap. Murat. Anecd. Lat. 4, p. 100.